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Is Verbal Claim Of Aliyyun Waliyullah Enough?
Submitted by Zamena

Is verbal claim of Aliyun Waliyullah enough?
Abstract Article - Martyr Ayatullah Dastghaib
http://www.baabeilm.org

Wilayat

There is not an iota of doubt that the one who possesses the Wilayat of Ahlul Bayt (a.s.) would be deserving
of salvation. In fact, he shall be with the Prophets (s.a.w.s.) and the Pure Imams (a.s.). Imam Reza (a.s.) said:
"Allah shall collect our Shias on the Day of Judgement in such a condition that their faces shall be aglow with
(radiance). His arguments would be lighted (manifest) and his proof shall be obvious before Allah. It is upon
Allah to collect our Shias with the Prophets, the martyrs and the truthful ones on the Day of Judgement.
These personalities are the best of the loyalists."
(Behaarul Anwaar)

The Meaning of Wilayat

It is written in the book Majmaul Bahraen regarding the meaning of the word 'Wilayat': "Wilayat is the love for
Ahlul Bayt (a.s.), the natural consequence of which is to follow them in religious matters, to fulfil the
obligations laid down on us and to abstain from the things prohibited. Wilayat is to walk in the footsteps of the
Ahlul Bayt (a.s.) following their ways in deeds, behaviour and manner of speech."

Wilayat therefore means love and obedience. This idea is supported by a tradition from Imam Muhammad al-
Baqir (a.s.) wherein the Holy Imam (a.s.) has related love with obedience.

Wilayat of Ali (a.s.) is a Strong Fort of Allah

The tradition explaining this concept is to be found in the tradition of Silsilatuz Zahab. It is related by Imam
Ja'far as-Sadiq (a.s.) from Imam Reza (a.s.). It is as follows:

"Allah says, "The Wilayat of Ali ibne Abi Talib is My fort. Then one who enters My Fort is safe from My wrath
(Ghazab)."

(Oyoon al Akhbaar ar Reza).

There is no doubt that entering the Wilayat of the purified Ahlul Bayt (a.s.) implies taking refuge with the Ahlul
Bayt (a.s.), to abstain from all unlawful acts and to remain aloof from their enemies. The word "Tahassum"
denotes 'taking refuge in an established fort' and it also suggests that the refuge is not only physical in nature
but of a moral form (in spirit) as well. It is therefore imperative to take refuge with these exalted personalities
and to follow their superior examples in all aspects of speech and behaviour. In short one who follows them
has actually taken refuge in their fort.

Verbal Claim Unaccompanied by Actions is Insufficient

After describing the qualities of the Shias, Imam Muhammad Baqir (a.s.) observed;
"O Jabir, is it enough for one, to say that 'I love Ali (a.s.) and I have achieved his
Wilayat,' whereas he does not act upon it?"

"If someone says, "Surely, I love the Holy Prophet (s.a.w.s.) because he was superior to Ali (a.s.) and I am
Shia-e-Muhammad." Inspite of this claim he does not follow the Ahlul Bayt (a.s.) whom the Holy Prophet
(s.a.w.s.) had ordered to follow. It is surprising that even after claiming to love the Prophet they do not follow
his Purified Progeny (Ahlul Bayt a.s.). Mere claim of love is not sufficient."

Success is Through Actions Alone

The tradition continues,

"O Jabir, the nearness of Allah is not achieved without His obedience. When our
Shias do not have obedience and action (to their credit) we have no authority to free
them from Hell. Merely a verbal claim, "I am a Shia" is not sufficient argument for
Allah. (If Allah wills he can involve him in punishment; Allah has not promised to
bestow salvation upon the claimants of Shiaism- the criteria are obedience and good
actions). Then, only one who obeys Allah is our Walee (lover) and the one who is a
sinner is our enemy and our Wilayat cannot be achieved but by piety and good
deeds."

(Al-Kafi)